F252-en

[ CL Silzer ]

F251-en

Written by: CL Silzer

04 mars 2010|

0 Comments|Read 433 times

It’s not a lot of people that get to change their names, let alone pick them. You have folks such as Madonna, Cher, male porn stars, Nazi war criminals hiding out in Africa, Prince, strippers, my ex-Flamenco dancing girlfriend, abstract symbol Prince, Nazi war criminals hiding out in South America, Bono, Ringo Starr, female porn stars, Nazi war criminals hiding out in Canada and various assorted other douchebags. Maybe the list is longer than I first thought. Still none of the above mentioned chose their name at the age of three. I did.

Shortly after I was brought to Montreal from Calgary by a social worker named Grace and introduced to my new adoptive parents , the Doctor and L, the subject of my new name came up.

Carrying a little red suitcase, like some kind of precocious Dickensian moppet, I approached my father and mother, waiting anxiously outside their apartment door. I stuck out my hand in greeting and said something to the effect of, ‘Is you the new parents then is it? Me name’s Christopher, wot’s yers?’

‘Dyess Christopher, pleased to meet you. Zis is mine wife L. und I am called Endre. Doktor Endre. Please to come in.’

It was a real meeting of the minds it was.

They dragged me off into the kitchen and started trying to indoctrinate me immediately as to my new identity. All three of them, the social worker, the new father and the new mother. I was no longer Christopher L. Silzer, forthwith I was to be called baby boy Doe until the new name was decided upon. This needed to be expedited for governmental reasons.

They first threw out at me the name Michael - in true Jewish tradition, I was to be given the name of my father’s father. I rejected this because it sounded gay to me. At the age of three I was already a homophobe. Little did I know that Michael derived from Hebrew means ‘He who is like God’. What a dumb little shit I was!

Next, they shot Peter at me. I thought about that for awhile before giving them the nod. Peter it was to be - the rock, the stone. Here it was, I could have been a God but reduced myself to a mere pebble.

So that done with, I was no longer Christopher L. Silzer, not even baby boy Doe - now I was Peter M. Gonda. But it don’t end there. Next came the add-on Hebrew moniker, just to make sure you’re a Jew, because we don’t want to have any doubt about that, especially when the Nazi’s come out of hiding to lay claims on your measly hide. That just won’t do.

And so they called me, again, after gramps, Eliyahu. For the goyim amongst you, that would be the alcoholic prophet that comes by every Passover night and drinks all the left over wine. Hey, it could be worse. A friend of mine got saddled with the name ‘Shmeriyoohoo’. Sounds like a fucking chocolate Jew drink for Christ’s sake. As if things weren’t bad enough.

Written by: CL Silzer

24 février 2010|

0 Comments|Read 356 times

Last night I dreamt.
I’m going home from somewhere near the Van Horne shopping center. I am three years of age. The first thing that I notice is the park across from the mall is nearly impassable. Not the way I know it to be in reality. I decide to cross it despite the very steep downveering hills and all the old railyard junk (sharp, pointy and jagged). I go down with some difficulty and pass through a hole in the fence which guards the rusted out tracks. On the other side two smaller, yet tougher looking children, going in the opposite direction, pass me without a word. They have nothing to say to one still so innocent. I pause. Do I really want to forge ahead into this unknown territory?
Someone grabs me from behind. He is older, red-haired and very menacing. He threatens me in vague ways. He is very angry. I knock him down and scurry up the steep hill on this, the other side of the park. Reaching the top I think to run but stop myself and sit, legs dangling over the hill. I see the redhead climbing up with great difficulty, gasping for breath and livid with anger. As his nose reaches the point where my feet idly hang, I shoe him as hard as I can in the nostrils. After watching his downfall I get up and dash home.
As I run, I experience no shortness of breath. I can run forever and the redhead can never catch me. This I know and during the realization I grow older, and gradually turn into my current self. And as I grow I become increasingly nostalgic. Although I am now at my real-life age, the suburban Montreal that I run through is the one of my youth. The Montreal of my earliest memories. Each structure passed is quickly reassessed as the as the structure that it has evolved into in my fortieth year. A great depression consumes me as I near my parent’s home. I slow down now, hunched over and panting. The shortness of breath does not bother me nearly as much as does the loss of the old sixties styled A&W restaurant. This A&W was knocked down and rebuilt as a pizza joint. The pizza joint burned down but was rebuilt bigger but not better and eventually went bankrupt. Now it’s a kosher falafel place with a hall for rent on the top floor. This place, this area, this plot of land has a definite identity crisis. This place reminds me of myself. I cry a bit about that.
The redheaded kid cuts me off just as I’m about to enter my parent’s new abode. He grabs my arm and threatens me with a fist. I’m no longer frightened by him. Although I somehow sense that he still perceives me as a three year old runt, I no longer see him as a bully. I put my arm around his shoulders. I explain to him the nature of change, point out each and every edifice within sight and tell him how and what they will come to be in the too near future. He begins to cry during the telling. He has relied on these things to remain the same everyday that he rises from an unsure sleep and I am telling him they won’t. Shaken, he runs home to his mother.
I enter my parent’s home to be. It’s subterranean. The workmen about are laying more white paint on the walls. There is no furniture, no color. No nothing. It is one large room and very Mediterranean in feeling. My parents greet me as if I’m here to observe. They know me, but not as their son. He is elsewhere at the moment they inform me. But then he emerges through a doorway which I had not noticed. My parents introduce us. They actually introduce me to myself at the age of three. He is quite thin-haired as am I. I quickly note this and remember his parents cajoling him into digesting certain vitamin laden pills lest his hair never grow in properly. His eyes are much wider and happier than mine. He takes me by the hand and pulls me towards a passageway.
We come out into what I slowly understand to be an empty Olympic-sized pool. I look down at him and myself what should happen if they ever decide to refill it. Surely it would flood and wash away our parent’s newly renovated flat. He walks over to some workmen seated at the shallow end and precociously relates my fears to them. They laugh and tell him not to worry, it’s to become a museum and anyway, the passageway will be blocked off. My parents will have no direct link with the museum. I go back through the passage and into the flat. The kid follows me.
I study his parents, my younger parents. I listen to them making plans for the new place, discussing things with workmen. Making plans for their new life; they are refugees. The kid emerges again through the passage that leads onto the pool. He too is a refugee of a kind. He was recently adopted. I know this even through his large smile. I remember this.
His mother asks me if I like the place.  I look at myself looking up at her and I begin inwardly to weep. I answer yes with difficulty, as that feeling long since gone and short-lived is rekindled for me in his eyes; that I must love her. His eyes turn to his father who is grinning proudly and he smiles in unison.
Now I cry openly, more so than I had for the old dead structures of yesteryear, seeing his father’s early vigor and transposing it against the aged and death-waiting father that I now know. The father who has already paid for his spot in the ground beside his long dead wife.
Then I look up at myself and I stop smiling. I watch my older self leave the building while wiping away his tears and I wonder why I look so sad.

—–

An ex-girlfriend once told me she could spot an adoptee from a mile away. When I asked her what gave us away she said, ‘It’s not just that you’re all fucked up, it’s that you’re all fucked up in the same way.’
I’m 41 years old and my name is Christopher L. Silzer but I only found out about that a few weeks ago. This series, this voyage, is about identity, what leads up to it and how. But it’s also about other things. Things historical, philosophical and psychological. Other things too, and although less academic, still important.  Things like love, spirituality, travelling, comedy and drinking. A lot of drinking. This is a trip that is going to go back a hundred years. More if you’re sober.

Written by: CL Silzer

22 février 2010|

0 Comments|Read 330 times

I never met my grandparents, not any of them, eight in all. That’s twice as many as you, my dear reader, probably have. That’s because I have two sets. That’s because I’m adopted. And the reason I never met them was a little trifling thing known as World War Two. Kind of got in the way. I was lucky to even meet my parents. All four of them. Hell, I was lucky even to be born. That is if you consider life a precious thing, something to be sought after lustily by unborn souls. I’m not of that persuasion.

But still, life, once given, must be preserved. For better or for worse, and as long as it bloody takes. I know this because my adoptive father was a doctor. He took an oath, Hippocratic, and he held to it. Not all doctors do. Take Josef Mengele M.D. (Mentally Deficient) for example. I also know it, genetically perhaps, through my actual father who was a tree-hugging hippie peacenik back in the 60’s. Between them I know that if you try and take a life, you’re probably an asshole. Make that a fucking asshole. If you didn’t know that then why don’t you come on over and take your beating like a man.
There’s something else strange to tell about my two fathers. They are a generation apart. The hippie, my actual father, is young enough to be the doctor’s son. And me, I’m old enough, soul-wise, to be both of their grandparents. What a family we make, ages all reversed.
When your parents reach a certain age, and anyone that is in the know will tell you, you do go through a kind of reversal. You need to take care of them just as you would a newborn. But it doesn’t work the same way, it merely resembles it. The difference being that you disassemble their lives and prepare them for the grave rather than try and prepare them for the life still ahead to be lived.
That’s what happened between me and the Doctor a few months back. He was forcibly retired at the age of 84. The people working around him - secretaries, nurses, orderlies and other doctors, began to notice his mental decline. I myself had noticed it years before, not long after my mother died. But there were people that hadn’t remarked it - his patients. They always remained faithful and even though he is no longer officially a doctor, they still call him for advice.
I moved my father, the doctor into an assisted living residence not long after he was diagnosed with a cognitive disorder at the Montreal Neurological Institute - the very same place in which my mother died.
He has trouble saying the words that he’s thinking and often reverts to his mother tongue, Hungarian. He is also, being Hungarian, very stubborn. The effect on him is that he loses his train of thought and once, regaining it and then losing it again, he regains it again. Basically, what you get is a series of false starts and the effect on the listener is sheer and utter madness.
It was during this move, rummaging through his infinite papers that I uncovered the document that revealed the past to me. That told me of an alternate self.